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Unlike these songs, however, whose principal function appears to have been forcing appropriate kin and caste norms on Prostitutes Naju women, those Prostitutes Malawi were designed to upbraid male kin for not adhering to kinship obligations, for example, providing food for the women of the household in times of scarcity. Previous Next. One such example is to be found among a branch of Ramanandi sadhus of Ayodhya, the rasiks, who by dressing as females attempt to bring about a radical transformation of their masculinity in the ritual theatre of temple worship Van der Veer , Unlike the performance of male ballads, women s work songs match their rhythm to the rhythm of repetitive tasks. These perspectives of laboring women also largely predate the conscious or politically articulate viewpoints that are now emerging as a consequence of the Dalit women s movement in several pockets of Uttar Pradesh, Maharashtra, and other regions of India.
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A central concern of this Sāndi is to investigate how women s work songs become vehicles for the construction and reproduction of gender identity.
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- Limited views of agency in western feminist discourses fail to account for the lives of women shaped by nonliberal traditions.
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